Showing posts with label Æthelflæd Eneda. Show all posts
Showing posts with label Æthelflæd Eneda. Show all posts

Wednesday, 30 April 2025

Monthly Blog Post: May, and Edgar's Coronation

The year is flying by, and I can hardly believe we're already in May.

In Old English, this month was known as Þrimilce-mōnaþ "Month of Three Milkings", because of the plentiful production of milk by the animals at this time of year. In this period, animals were 'dry' over winter, not milked all year round. This produced a glut in summer months, and so any cheeses made over the summer were soft, and any surplus then smoked for the autumn/winter. (There would still be a 'hunger gap' in the early spring, when preserved supplies ran out before the new crops etc were ready.)

We usually have two bank holidays in May, one at the beginning and one at the end. The first one is a fairly modern thing, but Whitsun is not. The late Spring Bank Holiday was still known as 'Whit Monday' until the 1970s.

Whitsun appears to be a contraction of 'White Sunday', a reference to the white garments worn by those baptised on that day.

In the year 973, it was an important time for another reason...

One of my favourites from this period is King Edgar, about whom I've written many times, in fiction and nonfiction. He had quite the reputation as a philanderer, which may or may not have been deserved.

King Edgar as depicted on the frontispiece of
the New Minster Charter, mentioned below

He came to the throne in 957, possibly as a boy of only 14. His father, Edmund I, had been assassinated when Edgar and his brother were infants, and was succeeded by their uncle. When he died, the kingship past to Edgar's elder brother, Eadwig. Described by most chroniclers* as a foolish boy, Eadwig gave away vast tracts of land in order to bolster support, but Edgar's foster-father, the powerful Athelstan 'Half-king' of East Anglia, helped to secure Northumbrian and Mercian support for Edgar, and for a while the kingdom was split, with Eadwig still in control of Wessex, and minting coins, and Edgar controlling the midlands and the north, and issuing charters as 'king of the Mercians'.

It wasn't a tenable situation, and in 959, aged only around 19, Eadwig died** and Edgar became king of a united England.

His epithet is Edgar the Peaceable, and it's true that there were no 'Viking' raids during his reign. He also facilitated the Benedictine Reform, spear-headed by archbishops Dunstan and Oswald and Bishop Æthelwold. The coinage was reformed during his reign, too.

The Monastic Reform was not to everyone's liking, and in its wake there was a bit of a free-for-all regarding Church land, and in fact after Edgar's untimely death in 975 the political situation descended into chaos, with land disputes, fighting, and an unedifying argument over the succession, which was resolved when his eldest son, Edward, was killed, leaving the way open for his youngest son Æthelred, to succeed. His epithet was rather less prestigous than his father's: 'unræd' (ill-counselled). 

Æthelred's mother was Edgar's last wife. It is said that he had three wives, but there is little evidence that the first, Æthelflæd Eneda, existed. Tradition has it that his second wife, Wulfthryth, was a consecrated nun who was tricked into marriage by Edgar. This story is an amalgam of several reports by later chroniclers, and it is likely that she had not taken her vows. She seems to have been the mother of the hapless Edward (epithet: the Martyr) and Edith, later St Edith of Wilton.

His last, and I think second, wife, was Ælfthryth, who had previously been married to his foster-brother, son of Athelstan Half-king. Again, stories abound: this first husband tricked Edgar into thinking she was not attractive, and married her himself; Edgar had him murdered; she duped Edgar into marrying her... Again, all probably untrue. She was also implicated by some sources in the killing of her stepson Edward, and was at various times accused of witchcraft and another murder.***

Edgar, as mentioned above, became full king in 959, but did not have a coronation ceremony until that Whit Sunday in 973. Many historians, myself included, believe that he might have been crowned earlier, and that this ceremony had added meaning. It took place in Bath, on the border of Mercia and Wessex, perhaps to signify his dominion over both erstwhile kingdoms, and happened when he was 30, the canonical age for a bishop. There was certainly an element of show. We are told that after this ceremony in Bath, Edgar went to Chester and was rowed along the River Dee and paid homage by several other kings, who now were deemed to be sub-kings. It was, by the looks of it, a show of Imperial Power, and again, the siting of the ceremony, the old Roman city of Bath, adds weight to this notion.

The really significant thing, though, is that Ælfthryth was consecrated queen alongside him. This was the first known instance of a queen consort being crowned.**** In an important document, a charter confirming the privileges of the New Minster in Winchester, it is clear that the eldest son of this union was given precedence over Edgar's son by Wulfthryth, Edward. Sadly for Queen Ælfthryth this did not stop his being elected king when Edgar died, at a comparatively young age in 975, just two years after the coronation. And she is always likely to be remembered as the wicked stepmother who ordered his killing, as shown in this image, where she welcomes her stepson to her house at Corfe, while her henchman prepares to kill him.



*One chronicler, Æthelweard, wrote of Eadwig in glowing terms, but was probably related to him and therefore biased.

** For an in-depth look at Eadwig's ill-fated reign and the political importance of his short-lived marriage, see my article here: https://t.co/uTmElKcyPR

***If you'd like to read more about Ælfthryth, please do check out my latest book, Murder in Anglo-Saxon England, which lays out all the accusations made against her, and challenges almost all of them! It also looks at the convenient, and timely for some, death of Eadwig, and challenges what is usually thought about the assassination of Edmund, father of these two young boys.


**** You can read more about Ælfthryth's life in general in my book Women of Power in Anglo-Saxon England.

I've also written a novel about Edgar's leading nobleman: Alvar the Kingmaker


Of which the Historical Novel Society said:

'Alvar is closely associated with both kings. Young, but mature and trusty, he helps protect, support and guide them and soon regards himself as a kingmaker. The novel develops his character along with the narrative. He does not have an easy ride. In love and respect he has to bide his time.

The conflicts between different factions and rival individuals surrounding Alvar’s life are convincing. They keep the drama flowing, and the women in the novel are nicely drawn, fulfilling the lifestyle expected of females at that time yet showing their individual personalities. They also have key parts in the action; Kata, for instance, the love of Alvar’s life, is depicted as quiet yet emotionally strong and open-minded.'

Well, I did say I'd written an awful lot about Edgar's reign! Thank you for reading and I hope you enjoy May, with all its wonderful blossoms. (Blossom is another lovely Old English word!)



Thursday, 9 August 2018

Captive Nuns

Anglo-Saxon abbesses were often members of royal families. Penda, the famously pagan king of seventh-century Mercia, had at least two daughters who became abbesses and were subsequently created saints. Oswiu of Northumbria promised his infant daughter to the Church if God would grant him victory in battle. St Æthelthryth, despite being married twice - once to a king - managed, we're told, to preserve her chastity and founded the abbey at Ely. Her sister succeeded her there as abbess. Both were daughters of King Anna of East Anglia.


St Æthelthryth

A noble and pious occupation. These were wealthy women, and no doubt lived comfortably. But safely? Not always. These women belonged to prestigious royal houses, and there are a few instances which prove that being an abbess, or nun, or merely a noblewoman living in an abbey, was to be vulnerable. Yes, such places were raided by invaders, but sometimes the perpetrators came from a little closer...

I've been looking into this subject in preparation for my new book - Women of Power in Anglo-Saxon England - so I'll save any analysis for that. But here, in case you don't know the stories, are three examples of high profile abduction of nuns:

The first of these cases involved the family of Alfred the Great. When Alfred succeeded his elder brother to the throne, that brother had left a - presumably very young - son, Æthelwold. With hindsight, it was probably a good job that Alfred took the throne, and even though the 'Viking' wars were still raging when Alfred died, he left the kingdom of Wessex in the very safe hands of his son, Edward the Elder.

By this stage, Æthelwold was a grown man, and decided to make his own bid for the throne, with the aid of the Northumbrian 'Vikings'.  Initially, though, Æthelwold took his forces to Wimborne, and holed up there with a nun whom he had kidnapped, stating that he would live there or die. According to the Anglo-Saxon Chronicle, the woman had been taken 'without the king's permission and contrary to the bishops' orders - for she had been consecrated a nun.'


Wimborne Minster by Bellminsterboy via CC Commons

It may be that the lady was in fact a nun from Wimborne. It has been suggested that she was none other than Alfred's daughter, Æthelgifu. Some historians think that Æthelwold married the captive lady, while others are not convinced. Her identity is not proven, nor is it established that a marriage took place, but whatever the truth, it seems clear that Æthelwold's actions were driven by a desire to strengthen his claim to the throne. This woman, whatever her identity, was clearly of high status and politically important.

His threat, to live there or die, was not carried out. He escaped in the night and went to join the Viking army in Northumbria, who swore allegiance to him as their king. 

In 902 Æthelwold and his East Anglian Viking allies harried Mercia and went as far as Cricklade in Wiltshire. When he crossed the Thames into Wessex, Edward chased him, harrying in Essex and East Anglia, ‘all their lands between the Dykes and the Ouse, as far north as the fens.’ When Edward then ordered a withdrawal, he sent seven messengers to the men of Kent, who lingered behind, counter to his commands. The Danish army then overtook the men of Kent at the – unidentified - Holme. In the ensuing fighting, there were losses on both sides. Two are significant: one being the father of Edward’s future wife and the other being Æthelwold himself.

The second case concerns King Edgar, a little later in the tenth century. Edgar's marital history is a little hazy, with some people thinking he had children by three women, two of whom were his wives, while others - including me - are not so convinced that his first 'wife' even existed.


King Edgar

Edgar’s second ‘woman’ and possibly wife, was Wulfthryth, later Saint Wulfthryth, who might have been promised to the Church before Edgar impregnated her. William of Malmesbury said that she ‘initially was not fully professed as a nun of Wilton, but assumed the veil for fear of Edgar, but had it torn off before being forced into the king’s bed. Edgar was reproved by St Dunstan and served seven years of penance. As for her, once Eadgyth (Edith) was born, she returned to the nunnery.’ 

William (c. 1095- c. 1143) is not the only source of these stories, although none is contemporary. Osbern of Canterbury (c.1050-1090) said that the baby Edward was the son of a professed nun of Wilton, whose seduction earned Edgar a seven-year penance. 

Eadmer (c.1060-1126) believed his contemporary, Nicholas of Worcester, that Edward was the son of Æthelflæd Eneda, Edgar’s supposed first wife, and thus not born of a consecrated nun, and tells the story of the seduction of the young laywoman and says his offence was worse because he already had a lawful wife. ‘For on a certain occasion this same king came to a monastery of virgins, which is located at Wilton, and there, captivated by the beauty of a certain young girl, who took her lineage from the English nobility and was being raised and protected by the nuns though she had not taken the veil, he ordered her to be brought to him secretly to speak with him.

Edith of Wilton, Edgar's daughter
While she was being led to him out of fear for her chastity she placed a veil snatched from one of the nuns on her own head, hoping in this way to protect herself should the king by chance wish to demand anything dishonourable from her. When Edgar saw her wearing the veil he said, “How suddenly you have become a nun.” He grabbed and dragged the veil from her head while she resisted in vain with whatever strength she had.’ 



Goscelin of Saint-Bertin (born before the 1040s) wrote in his Life of St Wulfhild, that it was she (Wulfhild) who became the object of Edgar’s attentions, resisting by escaping naked down a sewer, and that he took Wulfthryth, a laywoman being educated by the nuns, instead. He presents her as Edgar’s wife.

Thus there seems to be some confusion, and Edgar was described by William of Malmesbury as being ‘libidinous in respect of virgins’. But if Edward was Wulfthryth’s son, he was certainly considered of high enough birth that the Witan had no qualms in electing him king upon his father’s death, even though his reign was short and unhappy. 

The third of these cases moves us into the eleventh century and into the reign of Edgar’s grandson, Edward the Confessor. During Edward’s reign, the Godwin family reached the peak of its political power. But 1046 saw the first acts of disobedience from within the family’s ranks, as Swein teamed up with Gruffudd ap Llywelyn, king of Gwynedd and Powys, and went into South Wales. On the way back, according to the Anglo-Saxon Chronicle, he ‘ordered the abbess of Leominster to be brought to him, and he kept her as long as he pleased, and then let her go home.’ In revenge for being forced to give her up, he deprived the church of Worcester of a number of estates. 


Leominster Priory Church by Captain Jae
From John of Worcester: ‘Meanwhile, Earl Swein, son of Earl Godwine and Gytha who had left England earlier because he was not permitted to marry Eadgifu, abbess of the convent at Leominster, whom he had seduced, went to Denmark, and returned with eight ships, saying dishonestly that he would henceforth remain faithful to the king.’ 

What might we make of the statement that he ‘kept her as long as he pleased’? Was she kept against her will, or was she a willing concubine?

Eadgifu was, according to one source,  with Swein for about a year: ‘A tantalising note in 1086 Domesday Book says: "The Abbess holds Fencote. She held it herself before 1066." Fencote, in Docklow parish, had belonged to Leominster nunnery. Was Eadgifu given Fencote? Did she retire here and was she still living here in 1086 with her memories of Swein?' (Blanche Parry - Absolute Herefordshire)

It is thought that the abbey was suppressed after Eadgifu’s abduction (David Knowles - The Heads of Religious Houses: England and Wales 940-1216.)

So it does seem that even in times of relative peace (Edgar’s reign was known for its lack of ‘viking’ raiding) it does seem that to be an abbess, or even a nun, was still a hazardous occupation.

~~~~~~~~~~

These women's stories all feature in my new book, Women of Power in Anglo-Saxon England, out May 30th 2020 from Pen & Sword Books.
Amazon
Pen & Sword Books



And all are mentioned in Mercia: The Rise and Fall of a Kingdom, paperback available for pre-order now.

It's also available to pre-order direct from Amberley Publishing