Some Anglo-Saxon kings are famous, for either being successful (Alfred the Great, Athelstan) or unsuccessful (Æthelred the Unready). Some have faded into obscurity or are remembered for only one thing. A case in point is King Eadwig, sandwiched on the regnal list between his uncle, Eadred, during whose reign 'Viking' York came under English control, and his brother, Edgar, remembered for keeping his kingdom united, reforming the coinage, and enabling the leading Churchmen of the age to instigate the Benedictine Monastic Reform. Even had he not been sandwiched between these two, Eadwig's reign was not successful, nor did he achieve anything much during his extremely short tenure, losing his kingdom within two years of becoming king, and having his marriage annulled a year later. He is chiefly remembered only for the scandalous story of his coronation. So what happened?
Although England was technically a united country when Eadwig acceded in 955, old national identities were still strong. ‘Viking’ Northumbria, with its power base at York, had only ended the year before, and Mercia had rebelled against Wessex authority as recently as 924. A north/south divide was still keenly felt.
Fourteenth-Century image of Eadwig [Public Domain image: attribution link] |
Eadwig came to the throne when his uncle died childless but he himself was only around 15 when he succeeded. His father, Edmund, was killed when he was a small boy, so his uncle, Eadred, became king and he and his infant brother Edgar were brought up in - separate - foster homes.
This last point is significant because, while we do not know precisely who was responsible for Eadwig’s upbringing, we know that his younger brother grew up in the household of the ealdorman of East Anglia (also part of the ‘Danelaw’), a man who had served three previous kings and was so rich and powerful his epithet was ‘Half-king’.
Eadwig’s reign started badly. There are many versions of the tale but they all concur that the louche young man absented himself from his coronation feast and was found cavorting in bed with a noblewoman and her daughter. The fact that this daughter was actually his wife and queen consort mattered little to the outraged churchmen. An argument ensued, and the abbot who had found him, Dunstan of Glastonbury, one of the leading lights of the Benedictine Monastic Reform movement, was banished. There was another aspect to this dispute, however, one which appears to involve Dunstan’s retention of some royal treasure, and Eadwig’s despoiling his grandmother, Eadgifu (the wife of one king and the mother of two more), of her property. The stage was set.
Only one chronicler had anything good to say about Eadwig and, tellingly, he was related to Eadwig’s young wife. We cannot know about the personalities of those at court but the extraordinary number of extant charters show the young king granting away vast tracts of land which looks like an attempt to win support from the nobility. Eadwig’s wife was descended from royalty herself, a branch of the family which had rebelled in 902, sparking a battle in which Eadgifu’s father had been killed. The old guard might have seen this marriage as a potential threat. It was declared that the couple was too closely related and in 958 the marriage was annulled. But things had gone awry for Eadwig before then.
In 957, Edgar, the younger brother, became king of the Mercians. It is likely that Edgar was at this stage only around fourteen years of age, his brother about seventeen. It can be taken as read that he had the backing of the East Anglians, having grown up there, and he now courted the Mercians, whose support, along with that of the Northumbrians, was crucial. For a time, there were two courts, with Eadwig’s kingdom now restricted to the central heartland of Wessex. This might have been the Half-king’s plan all along.
Was it a rebellion? One chronicler said that the people ‘threw off their allegiance to Eadwig.’ Eadwig continued to issue charters, but only for land in Wessex, while Edgar was styled ‘King of Mercia’ in his. It might be that it was a pre-arrangement, as when Edward the Elder died in 924 and one of his sons inherited Mercia, another Wessex. (A short-lived arrangement, with the Wessex king dead after sixteen days).
Edgar recalled the exiled Dunstan and appointed him bishop of Worcester but Eadwig, still officially king of the English, appointed a married man and father, the bishop of Winchester, as the new archbishop of Canterbury. The biographers of Dunstan and the other reformers did not approve; Eadwig was proving to be the obstruction to certain ambitions. Conveniently for some, the archbishop elect died on his way to Rome, and Dunstan took the role.
Possible image of Dunstan praying before Christ |
The reformers and the old guard now had Edgar in place as king of the ‘Danelaw’, a pro-reform archbishop, and another ally, the abbot of Abingdon, accusing Eadwig of distributing ‘the lands of the holy churches to rapacious strangers’.
Yet still Eadwig remained, albeit only as king of the West Saxons. An untenable situation, and one which was resolved when, in 959 and still aged only around nineteen, divorced and childless, Eadwig died. Edgar then became king of all England.
Eadwig had been elected by the Witan (council) as king, but from the outset there were factions at court who favoured his brother. Whether or not the division of the kingdom can be classed as a rebellion, its result was the same. And who can but wonder about the nature (unrecorded) of the young king’s timely death?
The opening scene of my novel, Alvar the Kingmaker, shows the moment when Abbot Dunstan discovers the young king 'rioting in the harlot's embrace' (as one Anglo-Norman chronicler put it). I've also related the incident in detail for The Historian Circle blog, where I looked at what we know of the king's young wife and the importance of her status. You can read the article HERE . I've revisited the reigns of Eadwig, his father Edmund and his uncle, Eadred, for my new book, Murder in Anglo-Saxon England: Justice, Wergild, Revenge, which will be published in February 2024.
*[A version of this article appeared in The Historians Magazine Ed.9 August 2022]